This excursion is not like the other Turkish nights on offer in Cappadocia, as it only has the Whirling Dervishes; no other dances are performed on the night. The whirling dance or Sufi whirling is part of a formal ceremony known as Sema. It has its origin in the inspiration of Mevlana Rumi who was a Dervish himself. The ceremony is performed to try to reach religious ecstasy, and it symbolises the different meanings of a mystic cycle to perfection. Whirling Dervishes Ceremony Tour is one of the Daily Tours in Cappadocia.
End of the your daily tour you proceed to directly to the caravanserais or pick up from the hotel at 17:30 or 20:30 depending on the preferred time for a one-hour performance of Whirling Dervishes, an authentic ceremony in a mystic ambience. Transfer back to the hotel (No meals are supplied)
Come, come, whoever you are;
Be you infidel, idolator or pagan, come.
Our convent is not a place of despair.
Even if you have gone back on your oath a hundred times, still come!
Sema (Whirling dervishes ceremony), is the inspiration of Mevlana Celaleddin-i Rumi (1207 – 1273) as well as part of the Turkish culture, belief and history in Konya. It symbolizes the different meanings of a mystic cycle to perfection (Ascension – Mirac).
Contemporary science definitely confirms that the fundamental condition of our existence is to revolve. There is no object, no being which does not revolve. Every thing whirls and man, a whirling dervish, carries on his life, his very existence by means of the revolution in the atoms, structural elements in his body, by the circulation of his blood, by his coming from the Earth and return to it, by his revolving with the Earth itself.
The Sema (whirling dervishes) ceremony represents all a mystical journey of man’s spiritual ascent through love, finding the truth and arriving to the “Perfect”. Then he returns from this spiritual journeys as a man who reached maturity and a greater perfection, so as to love and to be of service to the whole creation, to all creatures without discriminating in regard to belief, class, or race.
The dervish with his hat (his ego’s tombstone), and his white skirt (his ego’s shroud) is spiritually born to the truth. When he removes his black cloak, he journeys and advances to the spiritual maturity through the stages of the Sema. At the beginning and each stage of the Sema holding his arms crosswise he represents number one, and testifies to God’s unity.
While whirling his arms are open, his right hand directed to the sky ready to receive God’s beneficence, gazing his left hand turned toward the earth for giving what he received to poor, he turns from right to left, pivoting around the heart. This is his way of conveying God’s spiritual gift to the people upon whom God “looks with a Divine” watchfulness. Revolving around the heart, from right to left, he embraces all of humankind, all the creation with affection and love.
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